These two people praise God for Jesus and explain how the birth of this child is good news for both Jews and Gentiles. Anna was a widow. She is transfixed. Morris, who has trained thousands of Logos users at his two-day Camp Logos seminars, provides many training materials.
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Analysis After her husband died she began serving God in the temple. While Simeon speaks of the larger and later context of the child to the Gentiles and Israel (vv. Her name was Anna. A. Jesus came to bring a crisis. Simeon, as he is portrayed in Luke 2:22–35, is a wonderful character with multiple layers of significance, not only to Luke’s unfolding narrative, but also for us today. Simeon's prophecy is followed by the meeting with the prophetess Anna: "She gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem" (Lk 2:38). While the family was in the Temple, a very startling event occurred… The Prophecy of the Messiah (vv. Luke portrays Simeon as exemplary in the way he read and reflected upon the Old Testament. The same was true for widowed Anna, the prophetess who was “well along in years” (v.36). Simon's Prophecy to Mary (2:34-35) "Then Simeon blessed them and said to Mary, his mother: 'This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. Simeon gave a prophecy to Mary that she treasured in her heart. We can joy fully hope in Jesus and trust that God’s plans will come to be. The Redeemer had come, the prophecies were being fulfilled, and Anna was blessed to see it … [25] Simon and Anna represent, a truly righteous man and a dedicated woman. The significance of Jesus's presentation at the Temple is that, for the first time, he is recognized as the Messiah. Anna does not have the same message from the Holy Spirit, but she is devout and never leaves the Temple, devoting night and day to worshiping God and praying. Simeon spoke words of blessing to Mary and Joseph about this Child’s future. And … The significance of Jesus's presentation at the Temple is that, for the first time, he is recognized as the Messiah.
Shortly after His birth, Jesus was presented at the temple where Simeon told Mary this child is appointed for the “fall and rising of many […] Simeon and Anna. These two old timers are always loitering around the precinct of the temple at Jerusalem, and they are described in similar terms: Simeon is "waiting for the consolation of Israel" (2:25), and Anna addresses herself to "all who were looking for the redemption of Jerusalem" (2:38). Elizabeth and Zechariah and Simeon and Anna do not become resentful and angry that the Messiah has come, not even that he will be a "light for revelation to the Gentiles." She grieves the loss future of the child who has only just been born. We should read this passage as saying that Simeon blessed them, and then after he was done, he then speaks to them what we read in Luke 2:34-35. They were faithful to God’s promises and were looking for God’s redemption. They obeyed God’s instruction regarding the offerings. Yes, a messiah has arrived, as Simeon recognizes, but, as the prophetess Anna suggests, a new era, with a new and living voice of prophecy, has at the Luke portrays Simeon as exemplary in the way he read and reflected upon the Old Testament. Each received a revelation from God concerning Jesus and witnessed to His identity as the Messiah.


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